Wed 11 Mar 2009
Music in the Tantric Tradition
Dr. Swami Karmananda Saraswati
In the ancient times tantras for the expansion of consciousness were written and taught, concerning every aspect of nature. Ancient texts describe 14,000 different tantras. Unfortunately most are no longer available to us. Their subjects included the whole range of spiritual, psychic and material knowledge including the science of departed souls, palmistry, mathematics, music and healing.
The spiritual aspect of music is mentioned continuously in the tantras. Tantra states that the sound spectrum is capable of expansion in two ways. One is anahata (unstruck sound) and the other is ahata (struck sound). Anahata nada are those particular kind of sounds which are connected with the subtle planes of being. This anahata nada can be heard in the meditation practice known as nadanusandhana.
Anahata nada is transformed into ahata nada as it passes through the vocal cords in the voice box in the larynx. This is the origin of sound which can be perceived by our sense of hearing. Only sounds caused by vibrations between the frequencies of 30 and 30,000 Hertz (cycles per second) can be heard by human ears, although the ears of some other species, including dogs, remain sensitive to slightly higher frequencies. Sounds of less than 30 Hz and more than 30,000 Hz are inaudible to humans, though they are not necessarily without effect.

In tantra, the science of using gross and subtle sounds to acquire control over worldly and spiritual advancement is termed mantra shastra. Mantra is the production and awareness of sounds, both gross and subtle, in particular combinations. Mantra is the vehicle of tantric power. Without mantra, tantra does not exist.
According to the tantras, one end of the sound spectrum can be traced to its source as the first fundamental outpouring or expression of God’s creativity. Out of this sound (parashakti) the whole of creation is forever unfolding and returning. In the Upanishads it is recognised as Om while in the Bible it is considered to be the word underlying the creation as the first verse of Genesis states: “In the beginning was the word and the word was with God.” In nadanusandhana, sound is traced to this original blissful source. (more…)

